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Mind : The depth understanding of it.

UnknownMind
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Understanding Mind

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Understanding Mind

The mind is nothing but a collection of memories of experiences. Memory implies repetition. In much simpler language, the foundation of the mind is memory itself.

Now, let us understand with examples how this applies.

For example, if you feel heat only once, you experience it, right? But if that very same experience never repeats itself, would knowing it even be possible? Yet, in reality, we know heat very well, and that is where the mind comes into play. Because the mind is the collection of that experience of heat, recognizing the same experience becomes effortless. From this, we can see how important the mind is to us. Because of the mind, we are able to know things. If the mind does not exist, knowing does not exist either. This is the reason why it is said that what existence is experiencing is the mind itself. Without this ability to retain and repeat memory, it would not be possible for existence to exist in the form it currently does. Existence could exist without the mind, but not in its present form.

Therefore, the current state of the mind is itself a part of existence, which reveals itself in the form of memory. From this, we can also see that the mind gives meaning to everything. Because everything repeats, we can technically call these repetitions truth.

You can try this yourself: apply this definition—that the mind is nothing but a collection of memories of experiences—to everything you experience in your life, and see for yourself how much truth it holds. However, one key point to note carefully is that existence could exist in other ways as well. A one-time experience is still an experience, but it would be far more meaningless and far too strange to comprehend.

This definition can be divided into many forms. These forms will help you better understand the framework of the mind and how it works. There is also a supreme mind, which is referred to simply as the Mind itself, types of mind:

* Human mind

* Universal mind

* Gurufield mind

* Causal body mind

* Mental mind

* Dimensional mind

The Human Mind

The human mind is divided into many layers, but primarily into three main layers:

* Environment or Surroundings: This consists of the collections of memories and experiences that we perceive outside of our body, or which we do not consider to be a part of our physical body. Examples: trees, cars, outer space, and other surrounding entities.

* Body: This encompasses every physical part of the human form—literally everything from the skin, bones, and internal organs to the brain itself.

* The Mental Mind: This is the center where we feel most concentrated. This dimension of the mind consists of various cognitive abilities, including thinking, imagination, understanding, intelligence, and self-awareness.

The Universal Mind

The Universal Mind is simply a collection of every shared experience that is interconnected—spanning from universes to other dimensions, and beyond. Essentially, it represents the much bigger picture, within which the individual human mind is also contained.

It functions like an expanded, vast memory system—much like comparing an old PC model to a modern, high-performance computer. In fact, even the very model and evolution of the computer itself fall under the scope of this Universal Mind.

Gurufield Mind

The Gurufield Mind is the collection of memories and experiences of highly intellectual beings—or entities—within the Universal Mind. Note that while it exists within the scope of mind, it operates somewhat distinctly from the Universal Mind. There can be many universal minds, but currently, there is only one gurufield Mind.

This mind exists in this realm primarily through and because of knowledge. Its chief purpose is to provide guidance, wisdom, and knowledge to anyone seeking direction in life—it works for everyone without exception. While there are various ways to connect with this mind, the simplest and most effective approach is to establish a connection with someone who is already aligned with it.

Causal Body Mind

The Causal Body Mind is the realm where a being's desires are stored. Whatever your desires may be—whether good or bad—they reside within this mind. This factor is the driving force of your life; your existence and direction are determined by the causal body. It is easy to observe this even right now. Isn't your life made possible through your desires? Remove your basic desire to breathe, for instance, and we all know what happens.

Mental Mind

The Mental Mind is a private mind that others cannot directly observe—it is accessible only to its owner. Much like how a phone belongs exclusively to its user, the owner of a mental mind can choose to share its contents with others if they wish, just as one shares information from a phone.

Dimensional Mind

The Dimensional Mind is the framework in which an entire ecosystem exists. For example, the ocean represents a specific dimension for aquatic life, whereas length, breadth, and height define the dimension for humans and other terrestrial creatures. However, the concept of the dimensional mind goes far beyond just physical dimensions.

The dimension we currently inhabit is known as the death dimension, because everything that exists here is bound to perish eventually. Higher-dimensional beings can perceive lower dimensions, but it is generally impossible for lower-dimensional entities to see into higher ones. This is similar to how humans can venture into the ocean, but fish cannot survive on land. Crossing these dimensional boundaries is possible through certain mechanisms, which fall under the realm of science—or, in ancient spiritual terminology, tantra (such as using an aquarium or oxygen apparatus to enable underwater life to survive on land).

Thoughts

  • quick_gut_check

    When you say memory is foundational, are you talking about storing experiences or recognizing them as the same when they repeat? Those feel like different things.

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  • primary_sources_only

    Is this taxonomy actually how these concepts appear in the original Vedantic texts? "Gurufield Mind" as a distinct category feels like modern synthesis rather than classical distinction.

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  • praxis_makes_perfect

    This cosmic hierarchy is seductive. But it's convenient too: your place becomes inner cultivation, not actual power structures around you. Who benefits when access to the "Gurufield Mind" comes through a teacher? The framework doesn't ask that.

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  • occams_chainsaw

    What testifies to a "Universal Mind" or "Gurufield Mind"? If it's not observable or falsifiable, what separates it from just naming feelings? When you say "mind is memory", do you mean declarative, muscle memory, or bacterial immune response? If one term covers all of that, it explains nothing.

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  • nodding_along

    "Without this ability to retain and repeat memory, it would not be possible for existence to exist in the form it currently does." That's the hinge the whole thing turns on, and it's a clean move.

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  • nietzsche_at_brunch

    This schema is not as ancient as it reads. You're tracing a lineage from German Idealism retooled through Vedantic revival in the 20th century: individual mind as microcosm of the universal. Aurobindo, Vivekananda. It's useful, sure. But the reason it feels true is partly that it arrived when people needed an alternative to both mechanistic materialism and decaying Christianity. You're not describing what mind is, you're describing what a particular moment needed mind to be.

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  • middle_way_mike

    This framework reads like cognitive idealism (mind as the ground of experience). Buddhism landed somewhere different: not that mind creates reality, but that the boundary between observer and observed is much blurrier than we assume. The mind is real. But so is impermanence. What actually frees people isn't mapping all the layers, it's noticing which ones they're clutching and letting go. Your taxonomy is intricate, but the practice question underneath (what do we do with all this?) feels filed away under "Gurufield Mind" before it gets answered.

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  • maybe_im_wrong

    Does memory really do the foundational work you're saying, or is it just the only thing we have access to? Maybe we're treating the instrument as the thing itself.

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